ramcharitmanas,

Baal Kaanda

14 - The metaphorical representation of the Manasa as a lake and its glory

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Chaupais

rāmabhagati surasaritahi jāī. milī sukīrati saraju suhāī..
 

sānuja rāma samara jasu pāvana. milēu mahānadu sōna suhāvana..
  [1-39-1]

juga bica bhagati dēvadhuni dhārā. sōhati sahita subirati bicārā..
 

tribidha tāpa trāsaka timuhānī. rāma sarupa siṃdhu samuhānī..
  [1-39-2]

mānasa mūla milī surasarihī. sunata sujana mana pāvana karihī..
 

bica bica kathā bicitra bibhāgā. janu sari tīra tīra bana bāgā..
  [1-39-3]

umā mahēsa bibāha barātī. tē jalacara aganita bahubhāomtī..
 

raghubara janama anaṃda badhāī. bhavaomra taraṃga manōharatāī..
  [1-39-4]


Description

The beautiful Sarayu in the form of Sri Rama’s fair renown joined the heavenly stream (Ganga) of devotion to RŒama. The latter was joined again by the charming stream of the mighty Sona in the form of the martial glory of RŒama with His younger brother Laksmana. Intervening the two streams of Sarayu and Sona shines the celestial stream of Devotion blended with noble dispassion and reason. This triple stream, which scares away the threefold agony referred to above, headed towards the ocean of Sri Rama’s divine personality. With its source in the MŒanasa lake and united with the celestial river (GangaŒ), the Sarayu of Sri Rama’s fame will purify the mind of the pious souls who listen to it; while the strange episodes interspersed here and there are the groves and gardens as it were adjoining the river banks. The bridegroom’s party in the wedding of Goddess UmŒa (Parvati) and the great Lord Siva are the numberless aquatic creatures of various kinds. The rejoicings and felicitations that attended the advent of Sri Rama, the Chief of Raghus represent the charm of the eddies and waves. (1—-4)

 
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