ramcharitmanas,

Baal Kaanda

16 - Sati's bewilderment, Sri Rama's divine glory and Sati's remorse

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Chaupais

biṣnu jō sura hita naratanu dhārī. sōu sarbagya jathā tripurārī..
 

khōjai sō ki agya iva nārī. gyānadhāma śrīpati asurārī..
  [1-50-1]

saṃbhugirā puni mṛṣā na hōī. siva sarbagya jāna sabu kōī..
 

asa saṃsaya mana bhayau apārā. hōī na hṛdayaom prabōdha pracārā..
  [1-50-2]

jadyapi pragaṭa na kahēu bhavānī. hara aṃtarajāmī saba jānī..
 

sunahi satī tava nāri subhāū. saṃsaya asa na dharia ura kāū..
  [1-50-3]

jāsu kathā kubhaṃja riṣi gāī. bhagati jāsu maiṃ munihi sunāī..
 

sōu mama iṣṭadēva raghubīrā. sēvata jāhi sadā muni dhīrā..
  [1-50-4]


Description

“Even Visnu Who takes a human form for the sake of gods, is omniscient like the Slayer of Tripura, Siva. Can He wander in search of His Consort like an ignorant man— He who is a repository of knowledge, the Lord of Sri (the goddess of prosperity) and the slayer of demons? The words of Sambhu too cannot be false. Everyone knows that He is all-wise.” Thus Her mind was filled with an interminable series of doubts; Her heart could not be pacified by any means. Although BhavŒns (Goddess Parvati) did not open Her lips, Lord Hara, Who is the inner controller of all, came to know everything. “Look here, Sats, the woman is foremost in you; you should never harbour such a doubt in your mind. He is no other than RŒma, the Hero of Raghu’s race, My beloved Deity, whose story was sung by the jar-born sage Agastya, faith in whom was the subject of the talk I gave to him and whom illumined sages ever wait upon.” (1—-4)

 
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