ramcharitmanas,

Baal Kaanda

28 - A dialogue between Siva and Parvati

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Chaupais

rāmakathā suṃdara kara tārī. saṃsaya bihaga uḍāvanihārī..
 

rāmakathā kali biṭapa kuṭhārī. sādara sunu girirājakumārī..
  [1-113-1]

rāma nāma guna carita suhāē. janama karama aganita śruti gāē..
 

jathā anaṃta rāma bhagavānā. tathā kathā kīrati guna nānā..
  [1-113-2]

tadapi jathā śruta jasi mati mōrī. kahihau dēkhi prīti ati tōrī..
 

umā prasna tava sahaja suhāī. sukhada saṃtasaṃmata mōhi bhāī..
  [1-113-3]

ēka bāta nahi mōhi sōhānī. jadapi mōha basa kahēhu bhavānī..
 

tuma jō kahā rāma kōu ānā. jēhi śruti gāva dharahiṃ muni dhyānā..
  [1-113-4]


Description

The story of Rama is the lovely clap of hand-palms which scares away the birds of doubt. Even so the story of Rama is an axe to the tree of Kaliyuga (the impurities of the Kali age); listen to it with reverence, O daughter of the mountain-king. The charming names of Sri Rama, as well as His virtues, stories, births and deeds have all been declared by the Vedas to be beyond number. As there is no end to the divine Rama, even so His stories, glory and virtues are also endless. Yet, seeing your great love, I will tell them even as I have heard of them to the best of my intellectual capacity. Uma, your inquiries are naturally winning and delightful and such as are approved of by the saints; as for myself I am particularly pleased to hear them. But there was one thing, Bhavani, which I did not like, although you uttered it under a spell of delusion: you suggested that the Rama whom the Vedas extol and on whom the sages contemplate is someone else!"

 
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