ramcharitmanas,

Baal Kaanda

31 - Princess Visvamohini's self-election of a husband; Narada's pronouncing a curse on the attendants of Siva as well as on the Lord Himself and his subsequent freedom from the spell of infatuation

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Chaupais

apara hētu sunu sailakumārī. kahau bicitra kathā bistārī..
 

jēhi kārana aja aguna arūpā. brahma bhayau kōsalapura bhūpā..
  [1-139-1]

jō prabhu bipina phirata tumha dēkhā. baṃdhu samēta dharēṃ munibēṣā..
 

jāsu carita avalōki bhavānī. satī sarīra rahihu baurānī..
  [1-139-2]

ajahu na chāyā miṭati tumhārī. tāsu carita sunu bhrama ruja hārī..
 

līlā kīnhi jō tēhiṃ avatārā. sō saba kahihau mati anusārā..
  [1-139-3]

bharadvāja suni saṃkara bānī. sakuci saprēma umā musakānī..
 

lagē bahuri baranē bṛṣakētū. sō avatāra bhayau jēhi hētū..
  [1-139-4]


Description

Hear, O daughter of the mountain-king, another reason why the unbegotten, unqualified and formless Brahma became king of Ayodhya. I shall relate at length the marvellous story connected with it. The Lord whom you saw roaming in the forest with His brother (Laksmana) in the garb of hermits, and whose doings drove you mad in the form of Sati to such an extent that the shadow of that madness haunts you even to this day-hear His exploits, which serve as a cure for the disease of delusion. The sportive deeds that were performed by the Lord in that birth, I shall relate them all to the best of My talents. Hearing Sankara's words, O Bharadvaja, Uma blushed and smiled with love. Siva (who has a bull emblazoned on His standard) then began to relate the cause of the Lord's descent on that particular occasion.

 
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