ramcharitmanas,

Baal Kaanda

32 - The austerities of Manu and Satarupa and their receiving a boon from the Lord

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Chaupais

barabasa rāja sutahi taba dīnhā. nāri samēta gavana bana kīnhā..
 

tīratha bara naimiṣa bikhyātā. ati punīta sādhaka sidhi dātā..
  [1-141-1]

basahiṃ tahāom muni siddha samājā. tahaom hiyaom haraṣi calēu manu rājā..
 

paṃtha jāta sōhahiṃ matidhīrā. gyāna bhagati janu dharēṃ sarīrā..
  [1-141-2]

pahucē jāi dhēnumati tīrā. haraṣi nahānē niramala nīrā..
 

āē milana siddha muni gyānī. dharama dhuraṃdhara nṛpariṣi jānī..
  [1-141-3]

jahaom jaomha tīratha rahē suhāē. muninha sakala sādara karavāē..
 

kṛsa sarīra munipaṭa paridhānā. sata samāja nita sunahiṃ purānā .
  [1-141-4]


Description

Manu then perforce resigned the throne to his son and departed for the forest with his wife. Pre-eminent of all holy places is the celebrated Naimisaranya (the modern Nimsar in Oudh), which is most sacred and bestows success on those striving for realization. Multitudes of sages and adepts lived there. Glad of heart, king Manu proceeded to that place. Passing along the road, the king and queen of resolute mind looked like incarnations of spiritual wisdom and devotion respectively. On reaching the bank of the Gomati they bathed with delight in the limpid stream. Adepts and enlightened sages came to see him, recognizing in the royal sage a champion of virtue. The sages reverently took them to all holy and lovely spots that were scattered here and there. With emaciated bodies and clad in hermits' robes they daily listened to the Puranas in the assembly of saints.

 
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