ramcharitmanas,

Baal Kaanda

35 - The piteous appeal of mother Earth and other gods

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jaya jaya suranāyaka jana sukhadāyaka pranatapāla bhagavaṃtā.
 

gō dvija hitakārī jaya asurārī sidhuṃsutā priya kaṃtā..
 

pālana sura dharanī adbhuta karanī marama na jānai kōī.
 

jō sahaja kṛpālā dīnadayālā karau anugraha sōī..
  [1-185-1]

jaya jaya abināsī saba ghaṭa bāsī byāpaka paramānaṃdā.
 

abigata gōtītaṃ carita punītaṃ māyārahita mukuṃdā..
 

jēhi lāgi birāgī ati anurāgī bigatamōha munibṛṃdā.
 

nisi bāsara dhyāvahiṃ guna gana gāvahiṃ jayati saccidānaṃdā..
  [1-185-2]

jēhiṃ sṛṣṭi upāī tribidha banāī saṃga sahāya na dūjā.
 

sō karau aghārī ciṃta hamārī jānia bhagati na pūjā..
 

jō bhava bhaya bhaṃjana muni mana raṃjana gaṃjana bipati barūthā.
 

mana baca krama bānī chāḍai sayānī sarana sakala sura jūthā..
  [1-185-3]

sārada śruti sēṣā riṣaya asēṣā jā kahu kōu nahi jānā.
 

jēhi dīna piārē bēda pukārē dravau sō śrībhagavānā..
 

bhava bāridhi maṃdara saba bidhi suṃdara gunamaṃdira sukhapuṃjā.
 

muni siddha sakala sura parama bhayātura namata nātha pada kaṃjā..
  [1-185-4]


Description

Glory, all glory to You, O Lord of immortals. O delight of the devotees, O protector of the suppliant, O benefactor of cows and the Brahmanas, O slayer of demons, O beloved consort of Laksmi (daughter of the ocean), glory to You. O guardian of gods and the earth, mysterious are Thy ways: their secret is known to none. Let Him who is benevolent by nature and compassionate to the humble show His grace. Glory, all glory to the immortal Lord Mukunda (the bestower of salvation and love), who resides in all hearts, is supreme bliss personified, who is omnipresent, unknowable, and supersensuous, whose acts are holy and who is beyond the veil of Maya (illusion). Glory to Him who is Truth, Consciousness and Bliss combined, who is most lovingly meditated upon day and night and whose praises are sung by multitudes of sages who are full of dispassion and entirely free from infatuation. Let the Slayer of the sinful Agha bestow His care on us-He who brought forth the threefold creation (viz., that which is dominated by Sattva, Rajas and Tamas, viz., gods, men and demons) without anyone else to assist Him; we know neither devotion nor worship. He who disperses the fear of transmigration, delights the mind of sages and puts an end to hosts of calamities, we gods betake ourselves to Him in thought, word and deed, giving up our wonted cleverness. The Lord, who is known neither to Sarada (the goddess of learning), nor to the Vedas, nor again to Sesa (the serpent-god), nor to any of the sages, who as the Vedas proclaim loves the lowly, let Him moved to pity. The sages, Siddhas (a class of celestials naturally endowed with supernatural powers) and all gods, grievously stricken with fear, bow at the lotus feet of the Lord who serves as Mount Mandara for churning the ocean of worldly existence, who is charming in everyway, who is an abode of virtues and an embodiment of bliss.

 
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