ramcharitmanas,

Baal Kaanda

52 - Sita places the wreath of victory round Rama's neck

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Chaupais

kharabharu dēkhi bikala pura nārīṃ. saba mili dēhiṃ mahīpanha gārīṃ..
 

tēhiṃ avasara suni siva dhanu bhaṃgā. āyasu bhṛgukula kamala pataṃgā..
  [1-267-1]

dēkhi mahīpa sakala sakucānē. bāja jhapaṭa janu lavā lukānē..
 

gauri sarīra bhūti bhala bhrājā. bhāla bisāla tripuṃḍa birājā..
  [1-267-2]

sīsa jaṭā sasibadanu suhāvā. risabasa kachuka aruna hōi āvā..
 

bhṛkuṭī kuṭila nayana risa rātē. sahajahu citavata manahu risātē..
  [1-267-3]

bṛṣabha kaṃdha ura bāhu bisālā. cāru janēu māla mṛgachālā..
 

kaṭi muni basana tūna dui bāomdhēṃ. dhanu sara kara kuṭhāru kala kāomdhēṃ..
  [1-267-4]


Description

Seeing the uproar the women of the city were all distressed and joined in cursing the princes. The very moment arrived the sage Parasurama, a very sun to the lotus-like race of Bhrgu, led by the news of the breaking of the bow. At his very sight the kings all cowered down even as a quail would shrink beneath the swoop of a hawk. A coat of ashes looked most charming on his fair body; his broad forehead was adorned with a Tripundra (as peculiar mark consisting of three horizontal lines, sacred to Siva). Having matted locks on the head, his handsome moonlike face was a bit reddened with anger; with knitted brows and eyes inflamed with passion, his natural look gave one the impression that he was enraged. He had well-built shoulders like those of a bull and a broad chest and long arms; he was adorned with a beautiful sacred thread, rosary and deerskin. With an anchorite's covering about his loins and a pair of quivers fastened by his side, he held a bow and arrows in his hands and an axe upon his fair shoulder.

 
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