ramcharitmanas,

Baal Kaanda

54 - Janaka's despatching of messengers to Ayodhya and departure of the marriage procession from there

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Chaupais

maṃgala saguna sugama saba tākēṃ. saguna brahma suṃdara suta jākēṃ..
 

rāma sarisa baru dulahini sītā. samadhī dasarathu janaku punītā..
  [1-303-1]

suni asa byāhu saguna saba nācē. aba kīnhē biraṃci hama sāomcē..
 

ēhi bidhi kīnha barāta payānā. haya gaya gājahiṃ hanē nisānā..
  [1-303-2]

āvata jāni bhānukula kētū. saritanhi janaka baomdhāē sētū..
 

bīca bīca bara bāsa banāē. surapura sarisa saṃpadā chāē..
  [1-303-3]

asana sayana bara basana suhāē. pāvahiṃ saba nija nija mana bhāē..
 

nita nūtana sukha lakhi anukūlē. sakala barātinha maṃdira bhūlē..
  [1-303-4]


Description

Auspicious omens easily occur to him who has God with form as his own son. In the marriage which was going to take place, the bridegroom was no other than Sri Rama and Sita Herself was the bride; while the pious Dasaratha and Janaka were the parents of the bridegroom and the bride respectively; hearing of this marriage all good omens danced and said, "It is now that the Creator has justified us." In this way the procession set forth amidst the neighing of horses, the trumpeting of elephants and the clash of kettledrums. Learning that the chief of the solar race, King Dasaratha, was already on the way, King Janaka had the rivers bridged, and got beautiful rest-houses erected at different stages, which vied in magnificence with the city of immortals (Amaravati), and in which members of the bridegroom's party were supplied with excellent food, beds and clothing each according to his own taste. Finding ever new pleasures agreeable to themselves all the members of the bridegroom's party forgot their own home.

 
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