ramcharitmanas,

Baal Kaanda

57 - Return of the marriage procession to Ayodhya and rejoicing in the city

Audio file is not available.
Share via

Chaupais

bhūpa bhavana tēhi avasara sōhā. racanā dēkhi madana manu mōhā..
 

maṃgala saguna manōharatāī. ridhi sidhi sukha saṃpadā suhāī..
  [1-344-1]

janu uchāha saba sahaja suhāē. tanu dhari dhari dasaratha dasaratha gṛhaom chāē..
 

dēkhana hētu rāma baidēhī. kahahu lālasā hōhi na kēhī..
  [1-344-2]

jutha jūtha mili calīṃ suāsini. nija chabi nidarahiṃ madana bilāsani..
 

sakala sumaṃgala sajēṃ āratī. gāvahiṃ janu bahu bēṣa bhāratī..
  [1-344-3]

bhūpati bhavana kōlāhalu hōī. jāi na barani samau sukhu sōī..
 

kausalyādi rāma mahatārīṃ. prēma bibasa tana dasā bisārīṃ..
  [1-344-4]


Description

The king's palace looked very charming on that occasion; its decoration captivated the heart of Cupid himself. It looked as if auspicious omens and loveliness; affluence and mystic powers, joys and smiling prosperity and all kinds of rejoicings had assumed a naturally beautiful form and taken their abode in the palace of King Dasaratha. Tell me who would not feel tempted to have a look at Sri Rama and Videha's Daughter? Married women, whose husbands were alive, sallied forth in troops, each eclipsing Love's consort (Rati) by her beauty. They all carried articles of good omen and were equipped with lights for waving round the bridegrooms. As they moved along singing all the way, it appeared as if Goddess Bharati (the goddess of speech) had appeared in so many forms. The king's palace was full of hilarious tumult; the joy of the occasion was ineffable. Kausalya and other mothers of Sri Rama were so overwhelmed with emotion that they forgot their own body.

 
Ok Cancel