ramcharitmanas,

Ayodhya Kaanda

102 - Dialogue between queens Kausalya and Sunayana (king Janaka's wife); Sita's amiability

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Chaupais

suni sasōca kaha dēbi sumitrā. bidhi gati baḍai biparīta bicitrā..
 

jō sṛji pālai harai bahōrī. bāla kēli sama bidhi mati bhōrī..
  [2-281-1]

kausalyā kaha dōsu na kāhū. karama bibasa dukha sukha chati lāhū..
 

kaṭhina karama gati jāna bidhātā. jō subha asubha sakala phala dātā..
  [2-281-2]

īsa rajāi sīsa sabahī kēṃ. utapati thiti laya biṣahu amī kēṃ..
 

dēbi mōha basa sōcia bādī. bidhi prapaṃcu asa acala anādī..
  [2-281-3]

bhūpati jiaba maraba ura ānī. sōcia sakhi lakhi nija hita hānī..
 

sīya mātu kaha satya subānī. sukṛtī avadhi avadhapati rānī..
  [2-281-4]


Description

of Providence are most perverse and strange: He creates, maintains and then destroys. God's designs are as silly as child's play." Said Kausalya, "It is nobody's fault; sorrow and joy, loss and gain are determined by our past actions. The enexorable ways of Providence are known to God alone, who dispenses all kinds of fruits, both good and evil. God's commands prevail over all, including the processes of creation, maintenance and dissolution and even over poison and nectar (which destroy and restore life respectively). It is no use lamenting, O good lady, out of infatuation. The doings of Providence are, as I have said, immutable and eternal. If we mourn over the contrast between the king's lifetime and his loss, my friend, it is because we see that our interests have suffered on account of his demise." Sita's mother replied, "Your noble words are quite true, a spouse that you are of Ayodhya's lord, who was the greatest of all virtuous souls known to history."

 
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