ramcharitmanas,

Ayodhya Kaanda

105 - Dialogue between the sage Vasistha, Sri Rama and Bharata

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Chaupais

kṛpāsiṃdhu lakhi lōga dukhārē. nija sanēhaom surapati chala bhārē..
 

sabhā rāu gura mahisura maṃtrī. bharata bhagati saba kai mati jaṃtrī..
  [2-302-1]

rāmahi citavata citra likhē sē. sakucata bōlata bacana sikhē sē..
 

bharata prīti nati binaya baḍaāī. sunata sukhada baranata kaṭhināī..
  [2-302-2]

jāsu bilōki bhagati lavalēsū. prēma magana munigana mithilēsū..
 

mahimā tāsu kahai kimi tulasī. bhagati subhāyaom sumati hiyaom hulasī..
  [2-302-3]

āpu chōṭi mahimā baḍai jānī. kabikula kāni māni sakucānī..
 

kahi na sakati guna ruci adhikāī. mati gati bāla bacana kī nāī..
  [2-302-4]


Description

The Ocean of Compassion Sri Rama, saw the people agitated, on the one hand, by the affection they bore towards Himself and on the other, by the mighty trick played by Indra, the lord of celestials. The assembly, King Janaka, the preceptor (the sage Vasistha), the other Brahmanas and the ministers, all had their wits hampered by Bharata's devotion (to Sri Rama). Like figures drawn in a painting they regarded Sri Rama and uttered with diffidence words which they had been taught to repeat as it were. Bharata's affection, courtesy, modesty and nobility were delightful to hear but difficult to describe. Seeing a minute particle of his devotion the host of sages and the King of Mithila were absorbed in love; how, then, can I, Tulasidasa, speak of his glory? It is his devotion and noble sentiments that have inspired sublime thoughts in the poet's mind. When it came to know of its own poverty and the magnitude of Bharata's glory, it shrank into itself out of respect for the barriers imposed by the race of bards. Though greatly enamoured of his virtues it is unable to describe them; the poet's wit finds itself as helpless as an infant's speech.

 
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