ramcharitmanas,

Ayodhya Kaanda

75 - Dialogue between Laksmana and the Nisada; Sumantraís dialogue with Sri Rama and Sita and his returning to Ayodhya

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Chaupais

asa bicāri nahiṃ kījaa rōsū. kāhuhi bādi na dēia dōsū..
 

mōha nisāom sabu sōvanihārā. dēkhia sapana anēka prakārā..
  [2-92-1]

ēhiṃ jaga jāmini jāgahiṃ jōgī. paramārathī prapaṃca biyōgī..
 

jānia tabahiṃ jīva jaga jāgā. jaba jaba biṣaya bilāsa birāgā..
  [2-92-2]

hōi bibēku mōha bhrama bhāgā. taba raghunātha carana anurāgā..
 

sakhā parama paramārathu ēhū. mana krama bacana rāma pada nēhū..
  [2-92-3]

rāma brahma paramāratha rūpā. abigata alakha anādi anūpā..
 

sakala bikāra rahita gatabhēdā. kahi nita nēti nirūpahiṃ bēdā.
  [2-92-4]


Description

"Reasoning thus be not angry nor blame anyone in vain. Everyone is slumbering in the night of delusion, and while asleep one sees dreams of various kinds. In this night of mundane existence it is Yogis (mystics) alone who keep awake-Yogis who are in quest of the highest truth and remain aloof from the world. A soul should be deemed as having awoke from the night of the world only when he develops and aversion for the enjoyments of the world of sense. It is only when right understanding comes that the error of delusion disappears and then alone one develops love for the feet of Sri Rama (the Lord of Raghus). O friend, the highest spiritual goal is this: to be devoted to the feet of Sri Rama in thought, word and deed. Sri Rama is no other than Brahma (God), the supreme Reality, unknown, imperceptible, beginningless, incomparable, free from all change and beyond all diversity. The Vedas ever speak of Him in negative terms (not this)."

 
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