ramcharitmanas,

Ayodhya Kaanda

98 - Hospitality of the foresters towards Bharata and his party; Kaikeyi's remorse

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Chaupais

pura jana nāri magana ati prītī. bāsara jāhiṃ palaka sama bītī..
 

sīya sāsu prati bēṣa banāī. sādara karai sarisa sēvakāī..
  [2-250-1]

lakhā na maramu rāma binu kāhūom. māyā saba siya māyā māhūom..
 

sīyaom sāsu sēvā basa kīnhīṃ. tinha lahi sukha sikha āsiṣa dīnhīṃ..
  [2-250-2]

lakhi siya sahita sarala dōu bhāī. kuṭila rāni pachitāni aghāī..
 

avani jamahi jācati kaikēī. mahi na bīcu bidhi mīcu na dēī..
  [2-250-3]

lōkahu bēda bidita kabi kahahīṃ. rāma bimukha thalu naraka na lahahīṃ..
 

yahu saṃsau saba kē mana māhīṃ. rāma gavanu bidhi avadha ki nāhīṃ..
  [2-250-4]


Description

The men and women of the city remained deeply immersed in love; days passed like a moment to them. Sita, assuming as many forms as She had mothers-in-law, waited on each with equal attention. No one but Rama knew the mystery behind it; for all delusive potencies form part of Sita's delusive power. Sita won over the queen-mothers by Her services, gratified by which they instructed and blessed Her . Perceiving the two brothers as well as Sita Straight in their dealings, the wicked queen bitterly repented. Kaikeyi sought help both from Earth and the god of death; but neither Earth afforded her shelter in her womb nor did God grant her death. It is well-known by popular tradition as well as through the Vedas, and the Sages too declare, that those who are hostile to Rama find no resting-place even in hell. The question that stirred every mind now was; "Good heavens, will Rama return to Ayodhya or not ?"

 
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