ramcharitmanas,

Aranya Kaanda

115 - Sutiksna's love and Sri Rama's meeting with the sage Agastya; dialogue with Agastya; Sri Rama's entry into the Dandaka forest and His meeting with Jatayu

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Chaupais

thōrēhi mahaom saba kahau bujhāī. sunahu tāta mati mana cita lāī..
 

maiṃ aru mōra tōra taiṃ māyā. jēhiṃ basa kīnhē jīva nikāyā..
  [3-14-1]

gō gōcara jahaom lagi mana jāī. sō saba māyā jānēhu bhāī..
 

tēhi kara bhēda sunahu tumha sōū. bidyā apara abidyā dōū..
  [3-14-2]

ēka duṣṭa atisaya dukharūpā. jā basa jīva parā bhavakūpā..
 

ēka racai jaga guna basa jākēṃ. prabhu prērita nahiṃ nija bala tākēṃ..
  [3-14-3]

gyāna māna jahaom ēkau nāhīṃ. dēkha brahma samāna saba māhī..
 

kahia tāta sō parama birāgī. tṛna sama siddhi tīni guna tyāgī..
  [3-14-4]


Description

"I will explain everything in a nutshell; listen, dear brother, with your mind, intellect and reason fully absorbed. The feeling of 'I' and 'mine' and 'you' and 'yours' is Maya (Illusion), which holds sway over all created beings. Whatever is perceived by the senses and that which lies within the reach of the mind, know it all to be Maya. And hear of its divisions too: they are two, viz., knowledge and ignorance. The one (ignorance) is vile and extremely painful, and has cast the ego into the sink of worldly existence. The other (knowledge), which brings forth the creation and which holds sway over the three Gunas (Sattva, Rajas and Tamas) is directed by the Lord and has no strength of its own. Spiritual wisdom is that which is free from all blemishes in the shape of pride* etc., and which sees the Supreme Spirit equally in all. He alone, dear brother, should be called a man of supreme dispassion, who has spurned all supernatural powers as well as the three Gunas (of which the universe is composed) as if of no more account than a blade of grass."

 
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