ramcharitmanas,

Aranya Kaanda

116 - The story of Surpanakha; her approaching Khara, Dusana and Trisira for redress and their subsequent death at Sri Rama's hands

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Chaupais

jaba raghunātha samara ripu jītē. sura nara muni saba kē bhaya bītē..
 

taba lachimana sītahi lai āē. prabhu pada parata haraṣi ura lāē.
  [3-20(B)-1]

sītā citava syāma mṛdu gātā. parama prēma lōcana na aghātā..
 

paṃcavaṭīṃ basi śrīraghunāyaka. karata carita sura muni sukhadāyaka..
  [3-20(B)-2]

dhuāom dēkhi kharadūṣana kērā. jāi supanakhāom rāvana prērā..
 

bōli bacana krōdha kari bhārī. dēsa kōsa kai surati bisārī..
  [3-20(B)-3]

karasi pāna sōvasi dinu rātī. sudhi nahiṃ tava sira para ārātī..
 

rāja nīti binu dhana binu dharmā. harihi samarpē binu satakarmā..
  [3-20(B)-4]

bidyā binu bibēka upajāēom. śrama phala paḍhaē kiēom aru pāēom..
 

saṃga tē jatī kumaṃtra tē rājā. māna tē gyāna pāna tēṃ lājā..
  [3-20(B)-5]

prīti pranaya binu mada tē gunī. nāsahi bēgi nīti asa sunī..
  [3-20(B)-6]


Description

When the Lord of Raghus had vanquished the foe in battle, the gods, human beings and sages were all rid of fear. Then Laksmana brought Sita back; and as he fell at His feet the Lord joyously clasped him to His bosom. Sita fixed Her gaze on His swarthy and delicate form with utmost affection; but Her eyes knew no satiety. Thus dwelling at Pancavati the blessed Lord of Raghus performed deeds that delighted gods and sages alike. Perceiving the destruction of Khara and Dusana, Surpanakha approached Ravana and instigated him (against Sri Rama). In great fury she rated him in the following words: "Discarding all thought of your realm and exchequer you drink and sleep day and night and take no heed of the enemy, who is now at your very door. Sovereignty without political insight, wealth divorced from virtue, noble deeds that have not been offered to Sri Hari (God) and learning which does not beget wisdom is nothing but fruitless labour to the man who has gained such kingdom or wealth, to the doer of the noble acts and to the student respectively. A recluse is quickly undone by attachment, a king by evil counsel, wisdom by conceit, modesty by drinking, friendship by want of love, and man of merit by vanity: such is the maxim I have heard.

 
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