ramcharitmanas,

Aranya Kaanda

122 - Grace on Sabari; a discourse on the nine forms of Devotion and departure for the Pampa lake

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Chaupais

maṃtra jāpa mama dṛḍha bisvāsā. paṃcama bhajana sō bēda prakāsā..
 

chaṭha dama sīla birati bahu karamā. nirata niraṃtara sajjana dharamā..
  [3-35-1]

sātavaom sama mōhi maya jaga dēkhā. mōtēṃ saṃta adhika kari lēkhā..
 

āṭhavaom jathālābha saṃtōṣā. sapanēhu nahiṃ dēkhai paradōṣā..
  [3-35-2]

navama sarala saba sana chalahīnā. mama bharōsa hiyaom haraṣa na dīnā..
 

nava mahu ēkau jinha kē hōī. nāri puruṣa sacarācara kōī..
  [3-35-3]

sōi atisaya priya bhāmini mōrē. sakala prakāra bhagati dṛḍha tōrēṃ..
 

jōgi bṛṃda duralabha gati jōī. tō kahu āju sulabha bhai sōī..
  [3-35-4]

mama darasana phala parama anūpā. jīva pāva nija sahaja sarūpā..
 

janakasutā kai sudhi bhāminī. jānahi kahu karibaragāminī..
  [3-35-5]

paṃpā sarahi jāhu raghurāī. tahaom hōihi sugrīva mitāī..
 

sō saba kahihi dēva raghubīrā. jānatahūom pūchahu matidhīrā..
  [3-35-6]

bāra bāra prabhu pada siru nāī. prēma sahita saba kathā sunāī..
  [3-35-7]


Description

"Muttering My Name with unwavering faith constitutes the fifth form of adoration revealed in the Vedas. The sixth variety consists in the practice of self-control and virtue, desisting from manifold activities and ever pursuing the course of conduct prescribed for saints. He who practises the seventh type sees the world full of Me without distinction and reckons the saints as even greater than Myself. He who cultivates the eighth type of Devotion remains contented with whatever he gets and never thinks of detecting others' faults. The ninth form of Devotion demands that one should be guileless and straight in one's dealings with everybody, and should in his heart cherish implicit faith in Me without either exultation or depression. Whoever possesses any one of these nine forms of Devotion, be he man or woman or any other creature- sentient or insentient- is most dear to Me, O good lady. As for yourself, you are blessed with unflinching devotion of all these types. The prize which is hardly won by the Yogis is within your easy reach today. The most incomparable fruit of seeing Me is that the soul attains its natural state. If you know anything about Janaka's daughter, My good lady, tell Me her news, O fair dame." "Go to the Pampa lake, O Lord of Raghus; there You will make friends with Sugriva. He will tell You everything, my Lord Rama, Hero of Raghu's line; You are of steady resolve and know everything; nevertheless You ask me!" Bowing her head at the Lord's feet again and again she lovingly related the whole story (of what the sage Matanga had told her and how eagerly she had watched His approach all the time).

 
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