ramcharitmanas,

Aranya Kaanda

123 - A description of the spring; Narada's meeting with Sri Rama

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Chaupais

suni muni kaha purāna śruti saṃtā. mōha bipina kahu nāri basaṃtā..
 

japa tapa nēma jalāśraya jhārī. hōi grīṣama sōṣai saba nārī..
  [3-43-1]

kāma krōdha mada matsara bhēkā. inhahi haraṣaprada baraṣā ēkā..
 

durbāsanā kumuda samudāī. tinha kahaom sarada sadā sukhadāī..
  [3-43-2]

dharma sakala sarasīruha bṛṃdā. hōi hima tinhahi dahai sukha maṃdā..
 

puni mamatā javāsa bahutāī. paluhai nāri sisira ritu pāī..
  [3-43-3]

pāpa ulūka nikara sukhakārī. nāri nibiḍa rajanī aomdhiārī..
 

budhi bala sīla satya saba mīnā. banasī sama triya kahahiṃ prabīnā..
  [3-43-4]


Description

Listen, O sage: the Puranas, the Vedas and the saints declare that woman is like the vernal season to the forest of ignorance. Nay, like the hot season she dries up all the ponds and lakes of Japa (the muttering of prayers), austerity and religious observances. Again, lust, anger, pride and jealousy are so many frogs as it were; like the rainy season woman is the only agency that gladdens them all. Even so latent desires of a vicious type are like a bed of lilies, to which, like the autumn, she is ever agreeable. All the different virtues are like a bed of lotuses; like the middle of winter, woman, who is a source of base (sensuous) pleasure, blights them all. Again, the overgrowth of the Yavasa plant in the shape of mineness flourishes when the close of winter in the shape of woman appears. For owls in the shape of sins woman is a delightful night thick with darkness. Even so reason, strength, virtue and truth are all so many fishes as it were; and woman, so declare the wise, is like a hook to catch them."

 
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