ramcharitmanas,

Uttar Kaanda

201 - Sri Rama's Coronation; Vedasí Alleluia; Lord Siva's Alleluia

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Chaupais

sunu khagapati yaha kathā pāvanī. tribidha tāpa bhava bhaya dāvanī..
 

mahārāja kara subha abhiṣēkā. sunata lahahiṃ nara birati bibēkā..
  [7-14(B)-1]

jē sakāma nara sunahiṃ jē gāvahiṃ. sukha saṃpati nānā bidhi pāvahiṃ..
 

sura durlabha sukha kari jaga māhīṃ. aṃtakāla raghupati pura jāhīṃ..
  [7-14(B)-2]

sunahiṃ bimukta birata aru biṣaī. lahahiṃ bhagati gati saṃpati naī..
 

khagapati rāma kathā maiṃ baranī. svamati bilāsa trāsa dukha haranī..
  [7-14(B)-3]

birati bibēka bhagati dṛḍha karanī. mōha nadī kahaom suṃdara taranī..
 

nita nava maṃgala kausalapurī. haraṣita rahahiṃ lōga saba kurī..
  [7-14(B)-4]

nita nai prīti rāma pada paṃkaja. sabakēṃ jinhahi namata siva muni aja..
 

maṃgana bahu prakāra pahirāē. dvijanha dāna nānā bidhi pāē..
  [7-14(B)-5]


Description

Listen, O king of the birds, (continues Kakabhusundi): this story purifies the heart and rids one of the threefold affliction and the fear of birth and death. By hearing the narrative of King Rama's blessed Coronation men acquire dispassion and discernment. Those men who hear or sing it with some interested motive attain happiness and prosperity of every kind; after enjoying in this world pleasures to which even gods can scarce attain they ascend to Sri Rama's divine Abode at the end of their earthly career. If a liberated soul, a man of dispassion and a sensual person hear it, they severally obtain Devotion, final beatitude and everincreasing prosperity. O king of the birds, (continues Kakabhusundi,) the story of Sri Rama, that I have narrated according to my own lights, takes away the fear of birth and death and rids one of sorrow. It confirms one's dispassion, discernment and devotion and is a splendid boat to take one across the river of ignorance. Everyday there was some new rejoicing in Kosalapura (the city of Ayodhya) people of all classes were happy. Everybody cherished an ever-growing affection for Sri Rama's lotus-feet, which are adored even by Lord Siva, Brahma (the Unborn) and the sages. Mendicants were provided with clothes of various kinds; while the twice-born (Brahmanas) received gifts of every description.

 
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