ramcharitmanas,

Uttar Kaanda

204 - Birth of sons to the four brothers; Ayodhya's loveliness; arrival of the sage Sanaka and his three brothers and their dialogue with Sri Rama

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Chaupais

nāradādi sanakādi munīsā. darasana lāgi kōsalādhīsā..
 

dina prati sakala ajōdhyā āvahiṃ. dēkhi nagaru birāgu bisarāvahiṃ..
  [7-26-1]

jātarūpa mani racita aṭārīṃ. nānā raṃga rucira gaca ḍhārīṃ..
 

pura cahu pāsa kōṭa ati suṃdara. racē kaomgūrā raṃga raṃga bara..
  [7-26-2]

nava graha nikara anīka banāī. janu ghērī amarāvati āī..
 

mahi bahu raṃga racita gaca kāomcā. jō bilōki munibara mana nācā..
  [7-26-3]

dhavala dhāma ūpara nabha cuṃbata. kalasa manahu rabi sasi duti niṃdata..
 

bahu mani racita jharōkhā bhrājahiṃ. gṛha gṛha prati mani dīpa birājahiṃ..
  [7-26-4]


Description

All great sages like Narada, Sanaka and others came to Ayodhya everyday to have a sight of the Lord of Kosala, and forgot all their indifference to the world the moment they saw the city, with its attics built of gold and jewels and having splendid pavements laid in diverse colours. A most beautiful boundary wall with its battlements painted in different colours enclosed the city on all sides, as though the nine planets had mustered a large army and besieged Amaravati (Indra's capital). The ground (the streets and squares etc.,) was so beautifully paved with crystals of various colours that the mind of the greatest Sages would be enraptured at the sight. The white palaces were so high as to reach the skies; their shining pinnacles put to shame as it were the effulgence of the sun and the moon. Latticed windows made of diverse precious stones shone here and there; while every house was lit up with jewels that served as lamps.

 
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