ramcharitmanas,

Uttar Kaanda

206 - Sri Rama's exhortation to His subjects (Sri Rama-Gita); the citizensí acknowledgement

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Chaupais

ēhi tana kara phala biṣaya na bhāī. svargau svalpa aṃta dukhadāī..
 

nara tanu pāi biṣayaom mana dēhīṃ. palaṭi sudhā tē saṭha biṣa lēhīṃ..
  [7-43-1]

tāhi kabahu bhala kahai na kōī. guṃjā grahai parasa mani khōī..
 

ākara cāri laccha caurāsī. jōni bhramata yaha jiva abināsī..
  [7-43-2]

phirata sadā māyā kara prērā. kāla karma subhāva guna ghērā..
 

kabahuka kari karunā nara dēhī. dēta īsa binu hētu sanēhī..
  [7-43-3]

nara tanu bhava bāridhi kahu bērō. sanmukha maruta anugraha mērō..
 

karanadhāra sadagura dṛḍha nāvā. durlabha sāja sulabha kari pāvā..
  [7-43-4]


Description

"Sensuous enjoyment, brethren, is not the be-all and end-all of human existence; even heavenly enjoyment is short-lived and ends in sorrow. The fools who devote their mind to the pleasures of sense even after attaining human birth take poison in exchange for nectar. None will ever speak well of him who picks up a peppercorn throwing away the philosopher's stone. This immortal soul goes round through eightyfour lakh species of life, falling under four broad divisions. Driven by Maya (My deluding potency) and encompassed by Time, destiny, Nature and phenomenal existence, it ever drifts along. Rarely does God, who loves the Jiva without any selfinterest, graciously bestow on it a human form, which is a veritable raft whereby it can cross the ocean of mundane existence, with My grace for a favourable wind and a worthy preceptor for a helmsman to steer this strong bark-a combination which, though difficult to secure, has been made easily available to it."

 
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