ramcharitmanas,

Uttar Kaanda

209 - Dialogue between Lord Siva and Goddess Parvati; Garuda's delusion; Garuda listens to Sri Rama's story and to an account of His glory from Kakabhusundi

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Chaupais

asi raghupati līlā uragārī. danuja bimōhani jana sukhakārī..
 

jē mati malina biṣayabasa kāmī. prabhu mōha dharahiṃ imi svāmī..
  [7-72(B)-1]

nayana dōṣa jā kahaom jaba hōī. pīta barana sasi kahu kaha sōī..
 

jaba jēhi disi bhrama hōi khagēsā. sō kaha pacchima uyau dinēsā..
  [7-72(B)-2]

naukārūḍha calata jaga dēkhā. acala mōha basa āpuhi lēkhā..
 

bālaka bhramahiṃ na bhramahiṃ gṛhādīṃ. kahahiṃ paraspara mithyābādī..
  [7-72(B)-3]

hari biṣaika asa mōha bihaṃgā. sapanēhu nahiṃ agyāna prasaṃgā..
 

māyābasa matimaṃda abhāgī. hṛdayaom jamanikā bahubidhi lāgī..
  [7-72(B)-4]

tē saṭha haṭha basa saṃsaya karahīṃ. nija agyāna rāma para dharahīṃ..
  [7-72(B)-5]


Description

Such, O enemy of serpents, is the pastime of Sri Rama (the Lord of the Raghus), a bewilderment to the demons but a delight to His servants. Those who are impure of mind, given over to the pleasures of sense and slaves of passion attribute infatuation to the Lord in the following manner, my master. He who has a jaundiced eye declares the moon as of a yellow colour so long as the disease is there. When a man is bewildered as to the point of the compass, O Garuda, he affirms that the sun has risen in the west. A man who is sailing on a boat finds the world moving and deludes himself with the idea that he himself is standing still. Children whirl round in play, but not the surrounding buildings etc., yet they dub one another a liar (when some of them insist that it is they themselves who are moving). It is in this way, O king of the birds, that error is ascribed to Sri Hari; otherwise not even in a dream is He subject to delusion. Those dull-witted wretches who are dominated by Maya and who have many a veil hanging over their soul, such fools alone raise doubts in their perversity and ascribe their own ignorance to Sri Rama.

 
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