ramcharitmanas,

Uttar Kaanda

210 - Kakabhusundi narrates the story of his previous lives and tells Garuda the glory of the Kali age

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Chaupais

nāri bibasa nara sakala gōsāī. nācahiṃ naṭa markaṭa kī nāī..
 

sūdra dvijanha upadēsahiṃ gyānā. mēli janēū lēhiṃ kudānā..
  [7-98(A)-1]

saba nara kāma lōbha rata krōdhī. dēva bipra śruti saṃta birōdhī..
 

guna maṃdira suṃdara pati tyāgī. bhajahiṃ nāri para puruṣa abhāgī..
  [7-98(A)-2]

saubhāginīṃ bibhūṣana hīnā. bidhavanha kē siṃgāra nabīnā..
 

gura siṣa badhira aṃdha kā lēkhā. ēka na sunai ēka nahiṃ dēkhā..
  [7-98(A)-3]

harai siṣya dhana sōka na haraī. sō gura ghōra naraka mahu paraī..
 

mātu pitā bālakanhi bōlābahiṃ. udara bharai sōi dharma sikhāvahiṃ..
  [7-98(A)-4]


Description

Dominated by women, my lord, all men dance to their tune like a monkey controlled by its trainer. Sμudras instruct the twice-born in spiritual wisdom and, wearing the sacred thread, accept the worst type of gifts. All men are given over to sensuality and greed and irascible too, and are hostile to the gods; the Brahmanas, the Vedas as well as to the saints. Unfortunate wives desert their accomplished and handsome husband and bestow their heart on a paramour. Wives having their husband alive have no ornament on their person, while widows adorn themselves in the latest style. The disciple and the preceptor severally resemble a deaf man and a blind man : the one would not listen, while the other cannot see. A spiritual guide who robs his disciple of money but fails to rid him of his sorrow is cast into a terrible hell. Parents call their children and teach them such religion as may fill their belly.

 
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