ramcharitmanas,

Uttar Kaanda

214 - Kakabhusundi approaches the sage Lomasa, who first pronounces a curse on him but later on showers his grace and bestows a boon on him

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Chaupais

kabahu ki dukha saba kara hita tākēṃ. tēhi ki daridra parasa mani jākēṃ..
 

paradrōhī kī hōhiṃ nisaṃkā. kāmī puni ki rahahiṃ akalaṃkā..
  [7-111(B)-1]

baṃsa ki raha dvija anahita kīnhēṃ. karma ki hōhiṃ svarūpahi cīnhēṃ..
 

kāhū sumati ki khala saomga jāmī. subha gati pāva ki paratriya gāmī..
  [7-111(B)-2]

bhava ki parahiṃ paramātmā biṃdaka. sukhī ki hōhiṃ kabahu hariniṃdaka..
 

rāju ki rahai nīti binu jānēṃ. agha ki rahahiṃ haricarita bakhānēṃ..
  [7-111(B)-3]

pāvana jasa ki punya binu hōī. binu agha ajasa ki pāvai kōī..
 

lābhu ki kichu hari bhagati samānā. jēhi gāvahiṃ śruti saṃta purānā..
  [7-111(B)-4]

hāni ki jaga ēhi sama kichu bhāī. bhajia na rāmahi nara tanu pāī..
 

agha ki pisunatā sama kachu ānā. dharma ki dayā sarisa harijānā..
  [7-111(B)-5]

ēhi bidhi amiti juguti mana gunaūom. muni upadēsa na sādara sunaūom..
 

puni puni saguna paccha maiṃ rōpā. taba muni bōlēu bacana sakōpā..
  [7-111(B)-6]

mūḍha parama sikha dēu na mānasi. uttara pratiuttara bahu ānasi..
 

satya bacana bisvāsa na karahī. bāyasa iva sabahī tē ḍarahī..
  [7-111(B)-7]

saṭha svapaccha taba hṛdayaom bisālā. sapadi hōhi pacchī caṃḍālā..
 

līnha śrāpa maiṃ sīsa caḍhaāī. nahiṃ kachu bhaya na dīnatā āī..
  [7-111(B)-8]


Description

"Can suffering ensue from solicitude for others' well-being? Can anyone possessing the philosopher's stone suffer from want any longer ? Can the malevolent be free from anxiety? Can the sensualist escape obloquy? Can one's posterity survive even though one has persecuted the Brahmanas? Can one continue to perform actions (with attachment) even after attaining Self-Realization? Has anyone acquired sound wisdom while living in the company of the vicious? Can an adulterer attain a happy destiny? Can those who have realized God fall again into the ocean of transmigration? Can the revilers of Sri Hari be ever happy? Can a kingdom stand without a knowledge of statecraft? Can sins persist even after one has commenced narrating Sri Hari's exploits? Can one enjoy sacred renown without religious merit and can anyone earn a bad reputation without a sin? Is there any gain as valuable as Devotion to Sri Hari, which is glorified alike by saints as well as by the Vedas and Puranas? And, brother, is there any loss in the world as grievous as that of the man who fails to adore Sri Rama even after obtaining a human body? Is there any other sin so bad as backbiting or any virtue so great as compassion, O mount of Sri Hari?" In this way I mentally advanced numberless arguments in my favour and did not listen to the sage's teaching with any reverence. Again and again I maintained the cause of the Saguna form of worship (the worship of an embodied Deity), till at last the sage uttered these angry words : "Fool, you refuse to accept the supreme lesson I have been inculcating on you and indulge in endless arguments and counter- arguments. You give no credence to my authentic words and, like a crow, look on everything with distrust ! Fool, you are exceedingly self-opinionated; therefore, you shall at once take the form of a crow (the pariah among birds)." I bowed to the curse prohounced by the sage but felt neither alarmed nor humbled.

 
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