ramcharitmanas,

Uttar Kaanda

215 - Delineation of Gnosis and Devotion; a description of the Lamp of wisdom and the surpassing glory of Devotion

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Dohas

jōga agini kari pragaṭa taba karma subhāsubha lāi.
 

buddhi sirāvaiṃ gyāna ghṛta mamatā mala jari jāi..117ka..
  [7-117(A)]

taba bigyānarūpini buddhi bisada ghṛta pāi.
 

citta diā bhari dharai dṛḍha samatā diaṭi banāi..117kha..
  [7-117(B)]

tīni avasthā tīni guna tēhi kapāsa tēṃ kāḍhai.
 

tūla turīya saomvāri puni bātī karai sugāḍhai..117ga..
  [7-117(C)]

ēhi bidhi lēsai dīpa tēja rāsi bigyānamaya..
 

jātahiṃ jāsu samīpa jarahiṃ madādika salabha saba..117gha..
  [7-117(C)-117(D)]


Description

After kindling the fire of Yoga (concentration of mind) one's past Karma, both good and evil, should be consigned to it as fuel, and the butter placed on it. When the scum in the form of worldly attachment is burnt, the ghee (clarified butter) that is left in the form of Gnosis should be cooled down by Buddhi (Reason). Having obtained this pure ghee (in the form of wisdom), Buddhi, which is of the nature of understanding, should fill with it the lamp of the Citta (reasoning faculty), and making a stand of even-mindedness set the lamp securely there. Extracting cotton in the form of the transcendental state out of the boll of the three states of conciousness (viz., waking, dream and dreamless sleep) and the three modes of Prakrti (viz., Sattva, Rajas and Tamas) the same should be carded and fashioned into a strong wick. In this manner one should light the glorious lamp of immediate knowledge, by merely approaching which moths in the shape of vanity etc., are all consumed.

 
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