ramcharitmanas,

Uttar Kaanda

215 - Delineation of Gnosis and Devotion; a description of the Lamp of wisdom and the surpassing glory of Devotion

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Chaupais

kahēu gyāna siddhāṃta bujhāī. sunahu bhagati mani kai prabhutāī..
 

rāma bhagati ciṃtāmani suṃdara. basai garuḍa jākē ura aṃtara..
  [7-119(B)-1]

parama prakāsa rūpa dina rātī. nahiṃ kachu cahia diā ghṛta bātī..
 

mōha daridra nikaṭa nahiṃ āvā. lōbha bāta nahiṃ tāhi bujhāvā..
  [7-119(B)-2]

prabala abidyā tama miṭi jāī. hārahiṃ sakala salabha samudāī..
 

khala kāmādi nikaṭa nahiṃ jāhīṃ. basai bhagati jākē ura māhīṃ..
  [7-119(B)-3]

garala sudhāsama ari hita hōī. tēhi mani binu sukha pāva na kōī..
 

byāpahiṃ mānasa rōga na bhārī. jinha kē basa saba jīva dukhārī..
  [7-119(B)-4]

rāma bhagati mani ura basa jākēṃ. dukha lavalēsa na sapanēhu tākēṃ..
 

catura sirōmani tēi jaga māhīṃ. jē mani lāgi sujatana karāhīṃ..
  [7-119(B)-5]

sō mani jadapi pragaṭa jaga ahaī. rāma kṛpā binu nahiṃ kōu lahaī..
 

sugama upāya pāibē kērē. nara hatabhāgya dēhiṃ bhaṭamērē..
  [7-119(B)-6]

pāvana parbata bēda purānā. rāma kathā rucirākara nānā..
 

marmī sajjana sumati kudārī. gyāna birāga nayana uragārī..
  [7-119(B)-7]

bhāva sahita khōjai jō prānī. pāva bhagati mani saba sukha khānī..
 

mōrēṃ mana prabhu asa bisvāsā. rāma tē adhika rāma kara dāsā..
  [7-119(B)-8]

rāma siṃdhu ghana sajjana dhīrā. caṃdana taru hari saṃta samīrā..
 

saba kara phala hari bhagati suhāī. sō binu saṃta na kāhūom pāī..
  [7-119(B)-9]

asa bicāri jōi kara satasaṃgā. rāma bhagati tēhi sulabha bihaṃgā..
  [7-119(B)-10]


Description

I have expounded at length the established doctrine relating to Gnosis; hear now the virtue of Devotion, which has been likened to a jewel. The beautiful wish-yielding gem of Devotion to Sri Rama is an embodiment of supreme effulgence, which sheds its radiance day and night, requiring neither a vessel nor clarified butter nor a wick (to light it). He in whose heart, O Garuda, such a jewel abides is not haunted by poverty in the shade of infatuation. No blast of greed can ever extinguish this light, which dispels the overpowering gloom of ignorance and the swarms of moths (in the shape of vanity etc.,) keep away from it in a mood of frustration. Nay, vicious propensities like lust dare not approach him in whose heart the gem of Devotion abides. For him venom is transformed into ambrosia and enemies turn into friends; nobody can attain happiness without this jewel. Again, he is never attacked by the terrible mental diseases from which all living beings are grievously suffering. He in whose heart the gem of Devotion to Sri Rama abides cannot have the least woe even in a dream. They alone are paragons of wisdom in this world; who spare no pains to secure this gem. Although this jewel is manifest in the world, none can find it without the grace of Sri Rama. There are easy devices for finding it, but luckless souls attempt harder methods. The Vedas and Puranas represent holy mountains; and the stories of Sri Rama, the many glorious mines located in their midst. The saints are the expert minerologists and their penetrating intellect, the pickaxe; while spiritual wisdom and dispassion, Garuda, are the two eyes (surveying the mines). Any creature who looks for it with faith succeeds in discovering the gem of Devotion, a mine of all blessings. I have this conviction in my heart, my lord, that a servant of Sri Rama is greater than Sri Rama Himself. While Sri Rama is the ocean, the wise saints are like the rain-clouds; or (to use another metaphor) while Sri Hari is the sandal-tree, the saints represent the winds (that diffuse its perfume). Devotion to Sri Hari, which is so delightful, is the reward of all spiritual endeavours; none has ever secured it except through a saint. Realizing this whoever cultivates the fellowship of saints finds Devotion to Sri Rama easy of attainment, O king of the birds.

 
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