ramcharitmanas,

Baal Kaanda

11 - Salutations to and the glory of the Name

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Chaupais

nāma jīhaom japi jāgahiṃ jōgī. birati biraṃci prapaṃca biyōgī..
 

brahmasukhahi anubhavahiṃ anūpā. akatha anāmaya nāma na rūpā..
  [1-21-1]

jānā cahahiṃ gūḍha gati jēū. nāma jīhaom japi jānahiṃ tēū..
 

sādhaka nāma japahiṃ laya lāēom. hōhiṃ siddha animādika pāēom..
  [1-21-2]

japahiṃ nāmu jana ārata bhārī. miṭahiṃ kusaṃkaṭa hōhiṃ sukhārī..
 

rāma bhagata jaga cāri prakārā. sukṛtī cāriu anagha udārā..
  [1-21-3]

cahū catura kahu nāma adhārā. gyānī prabhuhi bisēṣi piārā..
 

cahu juga cahu śruti nā prabhāū. kali bisēṣi nahiṃ āna upāū..
  [1-21-4]


Description

Yogis (mystics) who are full of dispassion and are wholly detached from God's creation keep awake (in the daylight of wisdom) muttering the Name with their tongue, and enjoy the felicity of Brahma (the Absolute), which is incomparable, unspeakable, unmixed with sorrow and devoid of name and form. Even those (seekers of Truth) who aspire to know the mysterious ways of Providence are able to comprehend them by muttering the Name. Strivers (hankering after worldly achievements) repeat the Name, absorbed in contemplation, and become accomplished, acquiring superhuman powers such as that of becoming infinitely small in size.* If devotees in distress mutter the Name, their worst calamities of the gravest type disappear and they become happy. In this world there are four kinds of devotees† of Sri Rama; all the four of them are virtuous, sinless and noble. All the four, clever as they are, rely upon the Name. Of these the enlightened devotee is specially dear to the Lord. The glory of the Name is supreme in all the four Yugas and all the four Vedas, particularly in the Kali age, in which there is no other means of salvation.(1-4)

 
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