ramcharitmanas,

Baal Kaanda

15 - Dialogue between the sages - Yajnavalkya and Bharadvaja and the greatness of Prayaga

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Chaupais

bharadvāja muni basahiṃ prayāgā. tinhahi rāma pada ati anurāgā..
 

tāpasa sama dama dayā nidhānā. paramāratha patha parama sujānā..
  [1-43(B)-1]

māgha makaragata rabi jaba hōī. tīrathapatihiṃ āva saba kōī..
 

dēva danuja kiṃnara nara śrēnī. sādara majjahiṃ sakala tribēnīṃ..
  [1-43(B)-2]

pūjahi mādhava pada jalajātā. parasi akhaya baṭu haraṣahiṃ gātā..
 

bharadvāja āśrama ati pāvana. parama ramya munibara mana bhāvana..
  [1-43(B)-3]

tahāom hōi muni riṣaya samājā. jāhiṃ jē majjana tīratharājā..
 

majjahiṃ prāta samēta uchāhā. kahahiṃ parasapara hari guna gāhā..
  [1-43(B)-4]


Description

The sage BharadvŒja lives in PrayŒga; he is extremely devoted to the feet of Sri Rama. A great ascetic and an embodiment of self-restraint, composure of mind and compassion, he is highly advanced on the spiritual path. In the month of MŒgha, when the sun enters the sign of Capricorn, everyone visits the chief of holy places, PrayŒga. Troops of gods and demons, Kinnaras (demigods) and men, all devoutly bathe in the triple stream of the Ganga, YamunŒ and Sarasvats. They worship the lotus feet of God VindumŒdhava (the presiding deity of PrayŒga); and the touch of the immortal banyan tree sends a thrill into their limbs. The hermitage of BharadvŒja is a most sacred spot, exceedingly charming and attractive even to great hermits and the haunt of sages and seers who go to bathe at that holiest of holy places. At daybreak they all perform their ablutions with religious fervour and then converse together on the virtues of Sri Hari. (1—-4)

 
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