ramcharitmanas,

Baal Kaanda

19 - Sati's self-immolation through the fire of Yoga out of indignation at the slight offered to Her Spouse by Her father: destruction of Daksa's sacrifice

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Chaupais

samācāra saba saṃkara pāē. bīrabhadru kari kōpa paṭhāē..
 

jagya bidhaṃsa jāi tinha kīnhā. sakala suranha bidhivata phalu dīnhā..
  [1-64-1]

bhē jagabidita daccha gati sōī. jasi kachu saṃbhu bimukha kai hōī..
 

yaha itihāsa sakala jaga jānī. tātē maiṃ saṃchēpa bakhānī..
  [1-64-2]

satīṃ marata hari sana baru māgā. janama janama siva pada anurāgā..
 

tēhi kārana himagiri gṛha jāī. janamīṃ pārabatī tanu pāī..
  [1-64-3]

jaba tēṃ umā saila gṛha jāīṃ. sakala siddhi saṃpati tahaom chāī..
 

jahaom tahaom muninha suāśrama kīnhē. ucita bāsa hima bhūdhara dīnhē..
  [1-64-4]


Description

Sarkara got all the news and in His wrath He sent Vsrabhadra. Going there the latter made havoc of the sacrifice and requited all the gods according to their deserts. As is well-known to the world, Daksa met the same fate which an opponent of Sambhu generally meets. The story is known throughout the world; that is why I have told it in brief. While dying, Sats asked a boon of Sri Hari that She might remain devoted to the feet of Siva in all successive births.That is why She was reborn as Parvati (lit.,daughter of a mountain) in the house of HimŒcala (the deity presiding over the HimŒlaya mountain). Ever since UmŒ was born in the house of HimŒlaya the mountain became an abode of all blessings and prosperity. Sages built beautiful hermitages here and there and HimŒlaya assigned them suitable abodes (in the form of caves etc.). (1—-4)

 
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