ramcharitmanas,

Baal Kaanda

20 - Descent of Goddess Parvati and Her penance

Audio file is not available.
Share via

Chaupais

surasari jala kṛta bāruni jānā. kabahu na saṃta karahiṃ tēhi pānā..
 

surasari milēṃ sō pāvana jaisēṃ. īsa anīsahi aṃtaru taisēṃ..
  [1-69-1]

saṃbhu sahaja samaratha bhagavānā. ēhi bibāhaom saba bidhi kalyānā..
 

durārādhya pai ahahiṃ mahēsū. āsutōṣa puni kiēom kalēsū..
  [1-69-2]

jauṃ tapu karai kumāri tumhārī. bhāviu mēṭi sakahiṃ tripurārī..
 

jadyapi bara anēka jaga māhīṃ. ēhi kahaom siva taji dūsara nāhīṃ..
  [1-69-3]

bara dāyaka pranatārati bhaṃjana. kṛpāsiṃdhu sēvaka mana raṃjana..
 

icchita phala binu siva avarādhē. lahia na kōṭi jōga japa sādhēṃ..
  [1-69-4]


Description

“Holy men would never drink wine even if they came to know that it had been made of water from the Ganga; but the same wine becomes pure when it is poured into the Ganga. The difference between an individual soul and God should be similarly explained. Sambhu is all-powerful by nature; for He is no other than God Himself. Hence matrimony with Him will prove auspicious in everyway. The great Lord Siva is certainly difficult to propitiate; but He is quickly pleased when penance is undergone. If your daughter practises austerity, the Slayer of the demon Tripura, Siva, can even erase the lines of Fate. Even though there may be many a suitor in the world, there is no match for her except Siva. He is the bestower of boons, the dispeller of the agony of the suppliant, an ocean of benevolence and the delight of His devotee. Without propitiating Siva the object of one’s desire cannot be attained through millions of Yogic practices and Japa (repetitions of a mystic formula).” (1—-4)

 
Ok Cancel