ramcharitmanas,

Baal Kaanda

20 - Descent of Goddess Parvati and Her penance

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Chaupais

tadapi ēka maiṃ kahau upāī. hōi karai jauṃ daiu sahāī..
 

jasa baru maiṃ baranēu tumha pāhīṃ. milahi umahi tasa saṃsaya nāhīṃ..
  [1-68-1]

jē jē bara kē dōṣa bakhānē. tē saba siva pahi maiṃ anumānē..
 

jauṃ bibāhu saṃkara sana hōī. dōṣau guna sama kaha sabu kōī..
  [1-68-2]

jauṃ ahi sēja sayana hari karahīṃ. budha kachu tinha kara dōṣu na dharahīṃ..
 

bhānu kṛsānu sarba rasa khāhīṃ. tinha kahaom maṃda kahata kōu nāhīṃ..
  [1-68-3]

subha aru asubha salila saba bahaī. surasari kōu apunīta na kahaī..
 

samaratha kahu nahiṃ dōṣu gōsāī. rabi pāvaka surasari kī nāī..
  [1-68-4]


Description

“Nevertheless I tell you one remedy: this may avail if Heaven helps you. UmŒ will undoubtedly get such a husband as I have described to you. But whatever demerits I have shown in her bridegroom exist in Siva so far as I can guess. If her marriage takes place with Sarkara, everyone will call the demerits as good as virtues. Even though Sri Hari uses the serpent-god Se¦a as His couch and sleeps thereon, the wise do not blame Him for the same. Even so the sun and fire absorb moisture in all forms, but no one calls them names. Again, water of every description, pure as well as impure, flows into the Ganga; yet no one calls the heavenly stream impure. Even like the sun, fire and the GangaŒ, the mighty incur no blame.” (1—-4)

 
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