ramcharitmanas,

Baal Kaanda

28 - A dialogue between Siva and Parvati

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Chaupais

sagunahi agunahi nahiṃ kachu bhēdā. gāvahiṃ muni purāna budha bēdā..
 

aguna arupa alakha aja jōī. bhagata prēma basa saguna sō hōī..
  [1-114-1]

jō guna rahita saguna sōi kaisēṃ. jalu hima upala bilaga nahiṃ jaisēṃ..
 

jāsu nāma bhrama timira pataṃgā. tēhi kimi kahia bimōha prasaṃgā..
  [1-114-2]

rāma saccidānaṃda dinēsā. nahiṃ tahaom mōha nisā lavalēsā..
 

sahaja prakāsarupa bhagavānā. nahiṃ tahaom puni bigyāna bihānā..
  [1-114-3]

haraṣa biṣāda gyāna agyānā. jīva dharma ahamiti abhimānā..
 

rāma brahma byāpaka jaga jānā. paramānanda parēsa purānā..
  [1-114-4]


Description

There is no difference between qualified Divinity and the unqualified Brahma: so declare the sages and men of wisdom, the Vedas and the Puranas. That which is attributeless and formless, imperceptible and unborn, becomes qualified under the influence of the devotee's love. How can the Absolute become qualified? In the same way as water and the hail-stone are non-different in substance. Infatuation is out of the question for Him whose very Name is like the sun to the darkness of error. Sri Rama, who is Truth, Consciousness and Bliss combined, is like the sun; the night of ignorance cannot subsist in Him even to the smallest degree. He is the Lord whose very being is light; there is no dawn of understanding in His case (for the dawn presupposes night and night there is none in the sunlight of Sri Rama). Joy and grief, knowledge and ignorance, egoism and pride-these are the characteristics of a Jiva (finite being). Sri Rama is the all-pervading Brahma; He is supreme bliss personified, the highest Lord and the most ancient Being. The whole world knows it.

 
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