ramcharitmanas,

Baal Kaanda

28 - A dialogue between Siva and Parvati

Audio file is not available.
Share via

Chaupais

nija bhrama nahiṃ samujhahiṃ agyānī. prabhu para mōha dharahiṃ jaḍa prānī..
 

jathā gagana ghana paṭala nihārī. jhāompēu mānu kahahiṃ kubicārī..
  [1-116-1]

citava jō lōcana aṃguli lāēom. pragaṭa jugala sasi tēhi kē bhāēom..
 

umā rāma biṣaika asa mōhā. nabha tama dhūma dhūri jimi sōhā..
  [1-116-2]

biṣaya karana sura jīva samētā. sakala ēka tēṃ ēka sacētā..
 

saba kara parama prakāsaka jōī. rāma anādi avadhapati sōī..
  [1-116-3]

jagata prakāsya prakāsaka rāmū. māyādhīsa gyāna guna dhāmū..
 

jāsu satyatā tēṃ jaḍa māyā. bhāsa satya iva mōha sahāyā..
  [1-116-4]


Description

Fools do not perceive their own error; on the other hand, those stupid creatures attribute infatuation to the Lord, just as on seeing the sky covered with clouds, men of unsound judgment declare that the sun has been screened by the clouds. To him who sees with a finger stuck into his eyes the moon appears as doubled. Uma, infatuation is attributed to Rama in the same way as darkness, smoke or dust appears in the sky. The objects of the senses, the senses and their presiding deities as well as the Jiva (embodied soul)-all these derive their illumination one from the other. (That is to say, the objects are illumined by the senses, the senses are illumined by their presiding deities and the deities presiding over the senses are illumined by the conscious Self). The supreme illuminator of them all is the eternal Rama, king of Ayodhya. The world of matter is the object of illumination, while Rama is its illuminator. He is the lord of Maya and the abode of wisdom and virtues. It is due to His reality that even unconscious Matter appears as real through ignorance."

 
Ok Cancel