ramcharitmanas,

Baal Kaanda

3 - Salutations to Brahmanas and saints

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Chaupais

majjana phala pēkhia tatakālā. kāka hōhiṃ pika bakau marālā..
 

suni ācaraja karai jani kōī. satasaṃgati mahimā nahiṃ gōī..
  [1-2-1]

bālamīka nārada ghaṭajōnī. nija nija mukhani kahī nija hōnī..
 

jalacara thalacara nabhacara nānā. jē jaḍa cētana jīva jahānā..
  [1-2-2]

mati kīrati gati bhūti bhalāī. jaba jēhiṃ jatana jahāom jēhiṃ pāī..
 

sō jānaba satasaṃga prabhāū. lōkahu bēda na āna upāū..
  [1-2-3]

binu satasaṃga bibēka na hōī. rāma kṛpā binu sulabha na sōī..
 

satasaṃgata muda maṃgala mūlā. sōi phala sidhi saba sādhana phūlā..
  [1-2-4]

saṭha sudharahiṃ satasaṃgati pāī. pārasa parasa kudhāta suhāī..
 

bidhi basa sujana kusaṃgata parahīṃ. phani mani sama nija guna anusarahīṃ..
  [1-2-5]

bidhi hari hara kabi kōbida bānī. kahata sādhu mahimā sakucānī..
 

sō mō sana kahi jāta na kaisēṃ. sāka banika mani guna gana jaisēṃ..
  [1-2-6]


Description

The result of an immersion into the sacred waters of this king of holy places is instantly perceived: crows turn into cuckoos and herons into swans. Let no one marvel to hear this; the glory of contact with saints is no secret. Valmiki†, Narada‡ and Agastya§, who was born of a pitcher, have related the story of their birth and transformation with their own lips. Of the various creatures, both animate and inanimate, living in this world, whether in water or on land or in the air, whoever has ever attained wisdom, glory, salvation, material prosperity or welfare anywhere and by any means whatsoever, know it to be the result of association with holy men; there is no other means either in the world or in the Vedas. Wisdom dawns not without association with saints and such association cannot be easily had without the grace of Sri Rama. Contact with noble souls is the root of joy and blessings; it constitutes the very fruit and fulfilment of all endeavours, whereas all other practices are blossoms as it were. Through contact with the virtuous even the wicked get reformed, just as a base metal is transmuted by the touch of the philosopher's stone. On the other hand, if by mischance good men fall into evil company, they maintain their noble character like the gem on the hood of a serpent. Even the speech of deities like Brahma, Visnu and Siva, poets and men of wisdom falters in depicting the glory of pious souls. Much less can it be described by me, even as a dealer in vegetables finds himself incapable of expatiating on the qualities of gems.(1-6)

 
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