ramcharitmanas,

Baal Kaanda

4 - Salutations to the wicked

Audio file is not available.
Share via

Chaupais

bahuri baṃdi khala gana satibhāēom. jē binu kāja dāhinēhu bāēom.. 
 

para hita hāni lābha jinha kērēṃ. ujarēṃ haraṣa biṣāda basērēṃ..
  [1-3(B)-1]

hari hara jasa rākēsa rāhu sē. para akāja bhaṭa sahasabāhu sē.. 
 

jē para dōṣa lakhahiṃ sahasākhī. para hita ghṛta jinha kē mana mākhī..
  [1-3(B)-2]

tēja kṛsānu rōṣa mahiṣēsā. agha avaguna dhana dhanī dhanēsā.. 
 

udaya kēta sama hita sabahī kē. kuṃbhakarana sama sōvata nīkē..
  [1-3(B)-3]

para akāju lagi tanu pariharahīṃ. jimi hima upala kṛṣī dali garahīṃ..
 

baṃdau khala jasa sēṣa sarōṣā. sahasa badana baranai para dōṣā..
  [1-3(B)-4]

puni pranavau pṛthurāja samānā. para agha sunai sahasa dasa kānā..
 

bahuri sakra sama binavau tēhī. saṃtata surānīka hita jēhī..
  [1-3(B)-5]

bacana bajra jēhi sadā piārā. sahasa nayana para dōṣa nihārā..
  [1-3(B)-6]


Description

Again, I greet with a sincere heart the malevolent class, who are hostile without purpose even to the friendly, to whom others' loss is their own gain, and who delight in others' desolation and wail over their prosperity. They try to eclipse the glory of Visnu and Siva even as the demon Rahu intercepts the light of the full moon (during what is known as the lunar eclipse); and they are valiant like the reputed king Sahasrabahu* (so-called because of his possessing a thousand arms) in working others' woe. They detect others' faults as if with a thousand eyes and their (designing) mind mars others' interests even as a fly spoils clarified butter. In splendour they emulate the god of fire and in anger they vie with the god of death, who rides a buffalo. They are rich in crime and vice as Kubera, the god of riches, is in gold. Like the rise of a comet their advancement augurs ill for others' interests; like the slumber of Kumbhakarna† their decline alone is propitious for the world. They lay down their very life in order to be able to harm others, even as hail-stones dissolve after destroying the crop. I reverence a wicked soul as the fiery (thousand-tongued) serpent-god Sesa, in so far as he eagerly expatiates on others' faults with a thousand tongues as it were. Again, I bow to him as the celebrated king Prthu (who prayed for ten thousand ears in order to be able to hear the glories of the Lord to his heart's content) inasmuch as he hears of others' faults with the thousand ears as it were. Once more do I supplicate to him as Indra (the lord of celestials) in so far as wine appears charming and beneficial to him (even as the army of gods is beneficent to Indra).‡ Harsh Ianguage is dear to him even as the thunderbolt is fondly cherished by Indra; and he detects others' faults with a thousand eyes as it were.(1-6)

 
Ok Cancel