ramcharitmanas,

Baal Kaanda

4 - Salutations to the wicked

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Chaupais

maiṃ apanī disi kīnha nihōrā. tinha nija ōra na lāuba bhōrā..
 

bāyasa paliahiṃ ati anurāgā. hōhiṃ nirāmiṣa kabahu ki kāgā..
  [1-4-1]

baṃdau saṃta asajjana caranā. dukhaprada ubhaya bīca kachu baranā..
 

bichurata ēka prāna hari lēhīṃ. milata ēka dukha dāruna dēhīṃ..
  [1-4-2]

upajahiṃ ēka saṃga jaga māhīṃ. jalaja jōṃka jimi guna bilagāhīṃ..
 

sudhā surā sama sādhū asādhū. janaka ēka jaga jaladhi agādhū..
  [1-4-3]

bhala anabhala nija nija karatūtī. lahata sujasa apalōka bibhūtī..
 

sudhā sudhākara surasari sādhū. garala anala kalimala sari byādhū..
  [1-4-4]

guna avaguna jānata saba kōī. jō jēhi bhāva nīka tēhi sōī..
  [1-4-5]


Description

I for my part have made entreaties to them; they too must not fail to do their part. However fondly you may nurture a brood of crows, can you ever expect ravens to turn vegetarians? I adore the feet of a saint and a wicked soul, both of whom give pain, though some difference is said to exist between them. Whereas the former class cause mortal pain while parting, the latter give agonizing torment during their meeting. Though born together in the world, they differ in their traits even as the lotus and the leech (both of which spring from water). The good and the wicked resemble nectar and wine respectively; the unfathomable ocean in the form of this world is their common parent.* The good and the wicked gather a rich harvest of good reputation and infamy by their respective doings. Although the merits of nectar, the moon-the seat of nectar- the Ganga-the river of the celestials-and a pious soul, on the one hand, and the demerits of venom, fire, the unholy river Karmanasa-which is said to be full of the impurities of the Kali age-and the hunter, on the other, are known to all, only that which is to a man's taste appears good to him.(1-5)

 
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