ramcharitmanas,

Baal Kaanda

47 - Sri Rama's entry into the pavilion erected for the Bow-Sacrifice along- with Laksmana

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Chaupais

sahaja manōhara mūrati dōū. kōṭi kāma upamā laghu sōū..
 

sarada caṃda niṃdaka mukha nīkē. nīraja nayana bhāvatē jī kē..
  [1-242-1]

citavata cāru māra manu haranī. bhāvati hṛdaya jāti nahīṃ baranī..
 

kala kapōla śruti kuṃḍala lōlā. cibuka adhara suṃdara mṛdu bōlā..
  [1-242-2]

kumudabaṃdhu kara niṃdaka hāomsā. bhṛkuṭī bikaṭa manōhara nāsā..
 

bhāla bisāla tilaka jhalakāhīṃ. kaca bilōki ali avali lajāhīṃ..
  [1-242-3]

pīta cautanīṃ siranhi suhāī. kusuma kalīṃ bica bīca banāīṃ..
 

rēkhēṃ rucira kaṃbu kala gīvāom. janu tribhuvana suṣamā kī sīvāom..
  [1-242-4]


Description

Both were embodiments of natural grace; even millions of Cupids were a poor match for them. Their charming faces mocked the autumnal moon, and their lotus-like eyes were soul-ravishing. Their winning glances captivated the heart of even Cupid; they were so unspeakably endearing. With beautiful cheeks, ears adorned with swinging pendants, a charming chin and lips and a sweet voice, their smile ridiculed the moonbeams. With arched eyebrows and a beautiful nose, the sacred mark shone on their broad forehead, and their locks of hair put to shame a swarm of bees. Yellow caps of a rectangular shape, which were embroidered here and there with figures of flower-buds, adorned their heads. Their necks, which vied in their spiral form with a conch-shell bore a triple line, which constituted as it were the high watermark of beauty in all the three worlds.

 
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