ramcharitmanas,

Baal Kaanda

56 - The wedding of Sita and Rama and Their farewell

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Chaupais

muni maṃḍalihi janaka siru nāvā. āsirabādu sabahi sana pāvā..
 

sādara puni bhēṃṭē jāmātā. rūpa sīla guna nidhi saba bhrātā..
  [1-340-1]

jōri paṃkaruha pāni suhāē. bōlē bacana prēma janu jāē..
 

rāma karau kēhi bhāomti prasaṃsā. muni mahēsa mana mānasa haṃsā..
  [1-340-2]

karahiṃ jōga jōgī jēhi lāgī. kōhu mōhu mamatā madu tyāgī..
 

byāpaku brahmu alakhu abināsī. cidānaṃdu niraguna gunarāsī..
  [1-340-3]

mana samēta jēhi jāna na bānī. taraki na sakahiṃ sakala anumānī..
 

mahimā nigamu nēti kahi kahaī. jō tihu kāla ēkarasa rahaī..
  [1-340-4]


Description

King Janaka bowed his head to the throng of sages and received blessings from them all. Next he reverently embraced his sons-in-law, the four brothers, each a mine of beauty, amiability and goodness; and joining his graceful lotus hands he spoke in accents begotten of love as it were, "How can I extol You, O Rama, sporting as You do in the hearts of sages as well as of the great Lord Siva like a swan in the Manasarovara lake. That for whose sake Yogis (those given to contemplation) practise Yoga (contemplation) renouncing anger, infatuation, the feeling of meum and pride, the all-pervading Brahma (Absolute) who is imperceptible and imperishable, the embodiment of consciousness and bliss, at once the sum and negation of all attributes, who is beyond the ken of speech and mind, who is past all speculation, but is only inferred by all and who is the same at all times-

 
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