ramcharitmanas,

Lanka Kaanda

172 - conflict actually begins

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Chaupais

mahā mahā mukhiā jē pāvahiṃ. tē pada gahi prabhu pāsa calāvahiṃ..
 

kahai bibhīṣanu tinha kē nāmā. dēhiṃ rāma tinhahū nija dhāmā..
  [6-44-1]

khala manujāda dvijāmiṣa bhōgī. pāvahiṃ gati jō jācata jōgī..
 

umā rāma mṛducita karunākara. bayara bhāva sumirata mōhi nisicara..
  [6-44-2]

dēhiṃ parama gati sō jiyaom jānī. asa kṛpāla kō kahahu bhavānī..
 

asa prabhu suni na bhajahiṃ bhrama tyāgī. nara matimaṃda tē parama abhāgī..
  [6-44-3]

aṃgada aru hanumaṃta prabēsā. kīnha durga asa kaha avadhēsā..
 

laṃkāom dvau kapi sōhahiṃ kaisēṃ. mathahi siṃdhu dui maṃdara jaisēṃ..
  [6-44-4]


Description

host, they would seize him by the leg and send him flying to their lord (Sri Rama). Vibhisana would mention their name and Sri Rama assigned even them a quarter in His own abode. Man-eating monsters who feasted on the flesh of holy Brahmanas thus attained a destiny which is solicited even by Yogis (ascetics given to contemplation on God). Uma, (continues Lord Siva,) Sri Rama is so tender-hearted and such a storehouse of compassion that He bestows the highest state (final beatitude) even on the demons, remembering that they think of Him even though in a spirit of hostility! Tell me, Bhavani, who else is so benignant? Most dull-witted and utterly wretched are the men who, even on hearing of such a lord, worship Him not, disabusing themselves of all delusion. "Angada and Hanuman have evidently forced their way into the fort of Lanka," thus observed Ayodhya's lord. Rampaging in Lanka, the two monkeys looked like a pair of Mandaras churning the ocean.

 
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