ramcharitmanas,

Uttar Kaanda

210 - Kakabhusundi narrates the story of his previous lives and tells Garuda the glory of the Kali age

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Chaupais

kṛtajuga saba jōgī bigyānī. kari hari dhyāna tarahiṃ bhava prānī..
 

trētāom bibidha jagya nara karahīṃ. prabhuhi samarpi karma bhava tarahīṃ..
  [7-102(B)-1]

dvāpara kari raghupati pada pūjā. nara bhava tarahiṃ upāya na dūjā..
 

kalijuga kēvala hari guna gāhā. gāvata nara pāvahiṃ bhava thāhā..
  [7-102(B)-2]

kalijuga jōga na jagya na gyānā. ēka adhāra rāma guna gānā..
 

saba bharōsa taji jō bhaja rāmahi. prēma samēta gāva guna grāmahi..
  [7-102(B)-3]

sōi bhava tara kachu saṃsaya nāhīṃ. nāma pratāpa pragaṭa kali māhīṃ..
 

kali kara ēka punīta pratāpā. mānasa punya hōhiṃ nahiṃ pāpā..
  [7-102(B)-4]


Description

In the Satyayuga everyone is possessed of mystic powers and wise too. Hence in that age men cross the ocean of mundane existence by meditating on Sri Hari. In the Treta age men perform sacrifices of various kinds and cross the ocean of metempsychosis by dedicating their actions to the Lord. In the Dvapara age men cross the ocean of worldly existence by adoring the feet of Sri Rama (the Lord of the Raghus), there being no other means to do it. In the Kali age, however, men reach the end of mundane existence simply by singing Sri Hari's praises. In the age of Kali neither Yoga (concentration of mind), nor the performance of sacrifices nor spiritual wisdom is of any avail; one's only hope lies in hymning Sri Rama's praises. Giving up all other hopes, whosoever worships Sri Rama and fondly chants His praises undoubtedly crosses the ocean of transmigration. The power of the Name is thus manifest in the age of Kali. The Kali age possesses another sacred virtue: in this age projected acts of virtue are rewarded, but projected sins are not punished.

 
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