ramcharitmanas,

Uttar Kaanda

210 - Kakabhusundi narrates the story of his previous lives and tells Garuda the glory of the Kali age

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Chaupais

nita juga dharma hōhiṃ saba kērē. hṛdayaom rāma māyā kē prērē..
 

suddha satva samatā bigyānā. kṛta prabhāva prasanna mana jānā..
  [7-103(B)-1]

satva bahuta raja kachu rati karmā. saba bidhi sukha trētā kara dharmā..
 

bahu raja svalpa satva kachu tāmasa. dvāpara dharma haraṣa bhaya mānasa..
  [7-103(B)-2]

tāmasa bahuta rajōguna thōrā. kali prabhāva birōdha cahu ōrā..
 

budha juga dharma jāni mana māhīṃ. taji adharma rati dharma karāhīṃ..
  [7-103(B)-3]

kāla dharma nahiṃ byāpahiṃ tāhī. raghupati carana prīti ati jāhī..
 

naṭa kṛta bikaṭa kapaṭa khagarāyā. naṭa sēvakahi na byāpai māyā..
  [7-103(B)-4]


Description

Prompted by Sri Rama's delusive potency, the characteristics of all the four Yugas manifest themselves in everyone's heart everyday. The presence of pure Sattva (harmony), evenness of mind, spiritual insight and the feeling of vivacity in the heart are the effects of Satyayuga. Abundance of Sattva with a slight admixture of Rajas, attachment to action, and happiness of every kind are the characteristics of Treta. Much Rajas, little Sattva, and some Tamas, with a feeling of mingled joy and terror in the heart, are the distinguishing features of Dvapara. A large proportion of Tamas with a slight admixture of Rajas and antagonism everywhere are the effects of Kali. The wise discern the characteristics of the different Yugas in their mind and forswearing unrighteousness devote themselves to piety. The characteristics of the Time-Spirit have no effect on him who is excessively fond of Sri Rama's feet. The deception practised by a juggler, O king of the birds, is formidable indeed: but the tricks of a juggler cannot deceive his servant.

 
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