ramcharitmanas,

Uttar Kaanda

218 - Greatness of the Ramayana; Tulasidasa's prayer and reward of reciting this poem

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Chaupais

kahēu parama punīta itihāsā. sunata śravana chūṭahiṃ bhava pāsā..
 

pranata kalpataru karunā puṃjā. upajai prīti rāma pada kaṃjā..
  [7-125(B)-1]

mana krama bacana janita agha jāī. sunahiṃ jē kathā śravana mana lāī..
 

tīrthāṭana sādhana samudāī. jōga birāga gyāna nipunāī..
  [7-125(B)-2]

nānā karma dharma brata dānā. saṃjama dama japa tapa makha nānā..
 

bhūta dayā dvija gura sēvakāī. bidyā binaya bibēka baḍaāī..
  [7-125(B)-3]

jahaom lagi sādhana bēda bakhānī. saba kara phala hari bhagati bhavānī..
 

sō raghunātha bhagati śruti gāī. rāma kṛpāom kāhūom ēka pāī..
  [7-125(B)-4]


Description

I have thus repeated the most sacred narrative, by hearing which one is freed from the bonds of worldly existence and comes to have devotion to the lotus-feet of the All-merciful Sri Rama, who is a wish-yielding tree to the suppliant. Again, they who listen to this narrative attentively are absolved of sins committed with the mind, speech or body. Pilgrimages to sacred places and other means of self-purification, perfection in Yoga (mind-control), dispassion and wisdom, sacred rites and religious practices, vows and charitable acts of various kinds, self-denial and self-control, Japa (muttering of prayers) and austere penance, performing manifold sacrifices, compassion to all living beings, ministering to the Brahmanas and one's preceptor, learning, modesty, right judgment and nobility of mind and character, in short, all the expedients extolled in the Vedas, Bhavani, have but one reward-Devotion to Sri Hari. Such devotion to the Lord of the Raghus as has been glorified in the Vedas is attained to by some rare soul by the grace of Sri Rama Himself.

 
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